Thursday, 11 March 2010

Werewolfism

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Hello Bishop Manchester. I would like to ask you a few questions. First question is, has the Vampire Research Society ever investigated any situations of that might have involved werewolfism or any other kind of shapeshifting. Second question is how common do you think werewolfism is in America and western Europe? - Ruben H.



The Vampire Research Society has an interest in werewolfism and has investigated suspected cases in the British Isles and France, but it is impossible to know how common the affliction might be in such places as America and parts of Europe generally. This is largely because the lycanthrope/werewolf can fall under a number of different categories, some of them medical, and is of a different kidney to the vampire. I met a woman in Highgate in the 1980s who believed she was turning into a werewolf, but actually suffered from an extreme form of lupus syndrome which is a chronic inflammatory disease that occurs when the body's immune system attacks its own tissues and organs (auto-immunity). Inflammation caused by lupus syndrome can affect many different body systems, including joints, skin, kidneys, blood cells, heart, and lungs. It occurs more frequently in women than in men, although the reasons for this are unknown. Four types of the condition exist — systemic lupus erythematosus, discoid lupus erythematosus, drug-induced lupus erythematosus and neo-natal lupus syndrome. Of these, systemic lupus erythematosus is the most common and serious form of lupus syndrome. These are medical conditions and not werewolfism.


Some people with lupus syndrome also have problems with their blood clotting too quickly. These people have anti-phospholipid antibody syndrome, lupus anti-coagulant or anti-cardiolipin. The condition is managed with blood thinner like coumadin or wafarin and must be carefully monitored. Lupus erythematosus is a connective tissue disease. There is also a mental illness called lycanthropy in which a patient believes he or she is, or has transformed into, an animal and behaves accordingly. This is sometimes referred to as clinical lycanthropy to distinguish it from its folkloric counterpart where the person has the apparent ability or power of a human being to undergo transformation into a wolf, or to gain wolf-like characteristics.


The term lycanthropy comes from the Greek lykánthropos (λυκάνθρωπος): λύκος, lýkos ("wolf") plus άνθρωπος, ánthrōpos ("human"). It is sometimes used generically for any transformation of a human into animal form, though the precise term for that is technically therianthropy. The werewolf may be regarded as a man or woman who, either of his or her own will through the black arts, is able to assume the hideous appetite, ferocity, cunning, and other qualities of the wolf; so that he or she will attack human beings in the same way as a wild animal. There are recorded instances where the person has taken on a wolf-like appearance. Werewolfism can be hereditary, or acquired through a demonic agency, but, unlike the vampire, werewolves are living persons either afflicted, or self-afflicted, with the malady that sometimes results in an apparent transformation. Vampires, on the other hand, are demonic entities in apparent corporeal form which manifest at night to feed of the blood of the living whereby their material appearance is maintained and indeed nourished. Werewolves, on the other hand, are people who assume a wolf-form and wolf-like behaviour.


The lycanthrope werewolf should not be confused with the voluntary werewolf, under whom for this consideration any form of apparent shape-shifting may be included. An essential prerequisite is a pact, formal or tacit, with a demonic agency. Such metamorphosis as that examplified in the voluntary werewolf can only be wrought by engagement in the dark arts. Shapeshifting is certainly not uncommon where demonic agencies are involved, and I have, perhaps unsurprisingly, encountered this phenomenon in the course of my research and investigations.
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Thursday, 4 March 2010

Communion of Saints

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I'm young, I'm naive, and I'm curious - all religion fascinates me. I was wondering why Catholics seem to pray to saints rather than Jesus / God directly. For example the Hail Mary's; why do you pray to Mary and ask her to pray for you? Does the bible not teach that we should pray to no man, bow to no graven image or statue? I'm not meaning to sound cruel or judgmental, I just want to understand. I would really appreciate an answer. Thank you. - Amanda



Jesus Christ is the one and only shepherd of the flock, ie the Church (John 10: 16). Yet in a subordinate way He shares His shepherding with others, beginning with Peter (John 21: 15-17) and extends it later to others (Eph. 4: 11). The saints in heaven are aware of what is going on, and they specifically pray for things that go on here on earth. The saints in heaven are not bound by time and space as we are. In eternity, 1 John 3: 2 tells us: "Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when He appears we shall be like Him, for we shall see Him as He is."

Certainly by the year 100 AD Christians were honouring other Christians who had died, and asking for their intercession. Many people think that honouring saints was something the Church set up later, but it was part of Christianity from the beginning. Why do you keep pictures of your loved ones in your wallet or around your home or office? You might answer that you carry those pictures to remind you of people you love, to help you feel that they are close to you when you are not together, or to share with people you meet. You would not say you worshipped them. Those are some of the same reasons Catholics have statues and pictures of saints. Seeing a statue of St Therese of Lisieux who lost her mother when she was a child might make us feel less alone when we are grieving. A picture of St Francis of Assisi might remind us of how much he loved God's creation and make us more aware of our environment. Prayers to saints are meant to be a humble request to the saint, asking them to pray on the person's behalf. This practice has both Biblical and Church support, assuming one does not cross the line from prayer to worship. When a Catholic prays to a saint, they are not worshiping the saint, but rather asking the saint to pray for them. It is not meant to be any different than one person asking another person to pray for them. The saint and the person are praying together to Jesus Christ who alone we worship. Christ uniquely mediates between God the Father and men.

Mary's chief glory is in her nothingness, in the fact of being the "Handmaid of the Lord," as one who in becoming the Mother of God acted simply in loving submission to His command, in the pure obedience of faith. She is blessed not because of some mythical pseudo-divine prerogative, but in all her human and womanly limitations as one who has believed. It is the faith and the fidelity of this humble handmaid, "full of grace" that enables her to be the perfect instrument of God, and nothing else but His instrument. The work that was done in her purely the work of God. "He that is mighty hath done great things in me." The glory of Mary is purely and simply the glory of God in her. And she, like anyone else, can say that she has nothing that she has not received from Him through Christ.

Like all Christians, Catholics believe in life after death. Those who have lived good lives and died in the faith of Christ will, as the Bible tells us, share in His resurrection. While we live together on earth as Christians, we are in communion, or unity, with one another. But that communion does not end when one of us dies. We believe that Christians in heaven, the saints, remain in communion with those of us on earth.

   
“For there is one God, and there is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2: 5)
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Civil Partnership Ceremonies

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Traditionalists fear clergy could be taken to court and accused of discrimination if they reject requests to hold civil partnership ceremonies or "gay marriages" on religious premises. This would apply to churches, mosques and synagogues. The warning follows a landmark vote by peers in the House of Lords that would allow the ceremonies to be held in all places of worship. What would you and the priests under your jurisdiction do if you were asked to marry homosexual and lesbian couples? - Clare
 
 
 
 
Our position remains unaltered. It will not happen. Nothing could prevail upon us to go against scripture on this matter. Under the Civil Partnership Act 2004, homosexual couples are allowed to hold civil partnership ceremonies in register offices and approved venues such as stately homes and hotels, but they were banned from doing so in churches while the events were not allowed to be religious in character. In the amendment to Harriet Harman’s controversial Equality Bill tabled by Lord Alli late on Monday night, the ban on religious premises was lifted. It was passed on a free vote by 95 to 21, with only two of the bishops – the Lords Spiritual – taking part. The amendment stated: “For the avoidance of doubt, nothing in this Act places an obligation on religious organisations to host civil partnerships if they do not wish to do so.” But the fear is that the protection from discrimination in the "provision of goods or services" guaranteed in the Equality Bill will mean that homosexuals could take legal action against clergy who refused to hold the ceremonies in their church. 
 
 
Waheed Alli aka "Baron" Alli, pictured above, whose amendment to the Equality Bill in effect amends the Civil Partnership Act, making it legal under secular law for churches to celebrate civil partnerships and "marry" homosexual and lesbian couples. Alli is a multi-millionaire media entrepreneur and politician who sits in the House of Lords as Labour Peer "Lord" Alli. Born in 1964 of Indo-Caribbean parents, Waheed Alli is openly homosexual and also a Muslim. He has used, some might say abused, his political position to further "gay rights" and constantly campaign on behalf of homosexual causes. 
 
The Bishop of Bradford, the Rt Rev David James, warned during the debate of the “unintended consequences” of this amendment. He said that although it was being presented to “simply be an available option” to some religious groups, he was “not so confident” that it would remain so. The Bishop of Winchester, the Rt Rev Michael Scott-Joynt, said: “I believe it will open, not the Church of England, but individual clergy, to charges of discrimination.” Lord Waddington, the former Home Secretary, said a clergyman “prepared to register marriages but not to register civil partnerships would be accused of discrimination on grounds of sexual orientation in the provision of services.” The vote was nonetheless welcomed by equality campaigners such as Rabbi Aaron Goldstein, the joint chairman of the Rabbinic Conference of Liberal Judaism, who said his community was “looking forward to being able to celebrate its first ever Jewish spiritual blessing together with the English legal ceremony.” Quakers and Unitarians predictably also intend to hold homosexual and lesbian "marriage" ceremonies on their premises. 
 
My clergy and I seek the repeal of the Sexual Offences Act of 1967 which enacted recommendations that allowed for the first time in Great Britain homosexual acts and sodomitical practices between consenting males and married couples. Hitherto it had been a criminal offence for either heterosexuals or homosexuals to engage in sodomy. An amendment in 2000 reduced the age restriction to sixteen. Waheed Alli played no small part in that appalling decision. I and my clergy, therefore, would like to restore the status quo to how it was prior to 1967. We shall add our weight to any Christian group campaigning in that regard, ie for the restoration of traditional family values with morals based on the New Testament.
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Friday, 5 February 2010

Political Affiliation

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Do you have any sympathy or affiliation towards any Party? - Anthony Hogg, Australia.
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I have at no time owed political affiliation to any party. The only time I stood as a candidate in the political process was as an independent for the preservation of a woodland cemetery. This did not involve party politics; though I was supported at the time by the then Ecology Party and individuals in some other parties. My various campaigns have attracted people from all parts of the political spectrum and none. I have personally known people, even leaders, at both extremes of party politics and quite a few in the middle. All attempts to involve me in party politics in the past have failed. I have absolutely no faith in the political system and suspect I would be found unacceptable to most parties making an approach today as my allegiance is not to Caesar but to God. Moreover, I would not want to be acceptable to those who are driven by power and corruption.
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Tuesday, 26 January 2010

Psychic Vampires

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Hello Bishop. I would like to ask you if you ever encountered a psychic vampire. I heard that unlike the traditional vampire, which is a re-animated dead corpse, the psychic vampire is a living person that can steal another person's energy. - Ruben



Individuals who seem to drain the energy of those around them have probably been experienced by many people, myself included, but here we are employing the word "vampire" as an adjective.
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Experiencing such energy-drainers is nowhere near the same as a predatory demonic entity masquerading as a dead person; though I recall an old lady who ran an antiquarian bookshop in north London many years ago telling me about her encounter with Aleister Crowley as he passed her on the shop's stairs and how she immediately felt faint and nauseous. Was this Crowley draining her of energy? Or was it his extraordinary notoriety effecting how she felt? She claimed the former. I suspect the latter. But we will never know.
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So-called "psychic vampires," or "psi-vampyres" as they sometimes like to call themselves, claim to lack an adequate energy system, and this inadequacy compels them to feed upon and tap into the energy and vitality of other unsuspecting host victims. This allegedly results in a temporary surge of energy in the "psychic vampire" and a serious loss of physical and mental energy for the "prey."
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Victims attacked by "psychic vampires" have reported to have felt depleted both mentally and emotionally. The more unfortunate victims suffer from a prolonged loss of energy and permanent damage to their general health and vitality. In certain severe cases it is claimed the prey might even suffer from very serious illness after having such an encounter. I cannot say I have witnessed anything of this sort. That notwithstanding, I have been aware of a small number of people who appear to be draining on one's energy when in their presence. Yet I suspect we have all experienced this at some time without necessarily attributing it to "psychic vampirism."
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Thursday, 7 January 2010

Revelation 21: 4

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And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away..
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Wednesday, 6 January 2010

Epiphany

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Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.


For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.


And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.


Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.


Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee.


The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.






When Jesus therefore was born in Bethlehem of Judea, in the days of king Herod, behold, there came wise men from the East to Jerusalem,


Saying: Where is he that is born king of the Jews? For we have seen his star in the East, and are come to adore him.


And king Herod hearing this, was troubled, and all Jerusalem with him.


And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.


But they said to him: In Bethlehem of Judea. For so it is written by the prophet:


And thou Bethlehem the land of Judea art not the least among the princes of Judea: for out of thee shall come forth the captain that shall rule my people Israel.


Then Herod, privately calling the wise men learned diligently of them the time of the star which appeared to them;


And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come and adore him.


Who having heard the king, went their way; and behold the star which they had seen in the East, went before them, until it came and stood over where the child was.


And seeing the star they rejoiced with exceeding great joy.


And entering into the house, they found the child with Mary his mother, and falling down they adored him: and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.


And having received an answer in sleep that they should not return to Herod, they went back another way into their country.

(Matthew 2: 1-12)
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