Tuesday, 26 January 2010

Psychic Vampires

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Hello Bishop. I would like to ask you if you ever encountered a psychic vampire. I heard that unlike the traditional vampire, which is a re-animated dead corpse, the psychic vampire is a living person that can steal another person's energy. - Ruben



Individuals who seem to drain the energy of those around them have probably been experienced by many people, myself included, but here we are employing the word "vampire" as an adjective.
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Experiencing such energy-drainers is nowhere near the same as a predatory demonic entity masquerading as a dead person; though I recall an old lady who ran an antiquarian bookshop in north London many years ago telling me about her encounter with Aleister Crowley as he passed her on the shop's stairs and how she immediately felt faint and nauseous. Was this Crowley draining her of energy? Or was it his extraordinary notoriety effecting how she felt? She claimed the former. I suspect the latter. But we will never know.
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So-called "psychic vampires," or "psi-vampyres" as they sometimes like to call themselves, claim to lack an adequate energy system, and this inadequacy compels them to feed upon and tap into the energy and vitality of other unsuspecting host victims. This allegedly results in a temporary surge of energy in the "psychic vampire" and a serious loss of physical and mental energy for the "prey."
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Victims attacked by "psychic vampires" have reported to have felt depleted both mentally and emotionally. The more unfortunate victims suffer from a prolonged loss of energy and permanent damage to their general health and vitality. In certain severe cases it is claimed the prey might even suffer from very serious illness after having such an encounter. I cannot say I have witnessed anything of this sort. That notwithstanding, I have been aware of a small number of people who appear to be draining on one's energy when in their presence. Yet I suspect we have all experienced this at some time without necessarily attributing it to "psychic vampirism."
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Thursday, 7 January 2010

Revelation 21: 4

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And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away..
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Wednesday, 6 January 2010

Epiphany

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Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.


For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.


And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.


Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.


Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee.


The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.






When Jesus therefore was born in Bethlehem of Judea, in the days of king Herod, behold, there came wise men from the East to Jerusalem,


Saying: Where is he that is born king of the Jews? For we have seen his star in the East, and are come to adore him.


And king Herod hearing this, was troubled, and all Jerusalem with him.


And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.


But they said to him: In Bethlehem of Judea. For so it is written by the prophet:


And thou Bethlehem the land of Judea art not the least among the princes of Judea: for out of thee shall come forth the captain that shall rule my people Israel.


Then Herod, privately calling the wise men learned diligently of them the time of the star which appeared to them;


And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come and adore him.


Who having heard the king, went their way; and behold the star which they had seen in the East, went before them, until it came and stood over where the child was.


And seeing the star they rejoiced with exceeding great joy.


And entering into the house, they found the child with Mary his mother, and falling down they adored him: and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.


And having received an answer in sleep that they should not return to Herod, they went back another way into their country.

(Matthew 2: 1-12)
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Friday, 25 December 2009

The Light of the World

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Christmas Trees

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Some of the Christmas Trees at the Retreat ~ 2009









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Thursday, 24 December 2009

Christmas at the Retreat

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Sunday, 13 December 2009

Vampires and Vampiroids

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The only blood suckers I have dealt with were people who had a demonic compulsion to drink blood. I have had to deal with lost souls that died violent deaths, but they couldn't possibly drink blood. Are you dealing with sorcerers & shamans soul traveling to harass people? - Tim Temple (Order of St Patrick)
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There exists two possibilities which exist for the phenomenon written about since time immemorial. One is a predatory demonic wraith which masquerades as a dead person exhibiting supernatural abilities that include metamorphosis. The other possibility is a person afflicted by demonic possession close to death who seemingly expires while in truth is held in a twilight state. This person does not belong to God's true dead and is awaiting release from the condition which will free their tormented soul so that it can find the peace of death.
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Dear Bishop Manchester, Do "good" vampires that do not kill humans but drink blood from bloodbanks or only hunt animals, like those in the "Twilight" films or the series "True Blood" exist in real life? Blessed regards, Anders Bøthun Kristiansen, Norway.



The fictional vampires portrayed in the films you describe do not exist. However, there are people who emulate such portrayals who drink blood and claim to drain energy. They are known as vampiroids, but are not real vampires. Some actually believe themselves to be vampires. They are not. How could they be when the definition of a vampire, upon examination, is revealed to be a manifestation which issues forth from its tomb in the night to quaff the blood of the living? Vampiroids, therefore, cannot be supernatural beings with an awful existence beyond the grave. People who either believe themselves to be vampires, or want to become vampires and affect what they construe to be vampiristic lifestyles, even when this is taken to extremes, are invariably vampiroids. There are various categories of vampiroid, ranging from harmless poseurs to dangerous psychopaths. The former may be benign, but the latter are more than capable of murder. Thus the vampiroid is not a supernatural being, but a human who embraces what he or she assumes to be a lifestyle commensurate with vampirism as largely depicted in fictional films and literature. Whereas the true vampire partakes of the dark natures and possesses the terrible qualities of both apparition and demon, assuming the form of a dead body to suck the blood of the living. Vampiroids identify with the imagery of the vampire and become totally seduced by its mythology, having almost no regard for what is fact and what is fantasy. The more extreme examples of vampiroidism, known as ultra-vampiroids, have no problem with the fact that in reality vampires are biocidal and destroy all life-forms. Hence, within the supra-individual level of the psyche, they respond utterly to the vampire archetype.

Despite the very high percentage of relatively harmless poseurs in most vampiroid clubs, there can nevertheless occasionally be found a small number of extreme types. These can vary in levels of psychotic behaviour from proto-vampiroids to ultra-vampiroids.

By no means are all vampiroids enmeshed in diabolism and murder. In fact, the majority are definitely not. However, the clubs produce literature that feeds certain beliefs and obsessions. These undoubtedly compromise the dynamics of any benign vampiroid philosophy, such as it can be deduced from those within these groups. The crude and splenetic expression of their views points to an irrational pathological prejudice rather than a coherent philosophy. Some of this prejudice is similar to malefic occultism with an anti-Christian bias. Personality problems obviously plays a part in the opinions expressed by many, but vampiroidism per se is no freak display of Gothic Romanticism at its most decadent. It is, in fact, anti-Gothic and anti-Romantic. At its cutting edge its raw materials are concepts usually allied to destructive beliefs and an acute ethnocentric identification with the archetype in forms that are mostly allegorical.

Anti-social behaviour is nonetheless evinced in acts of blood-letting and mutilation, blood-drinking and, occasionally, profanity towards sacred things, especially Christian images. Tribalism and morbidity play an enormous role, despite the fact that most vampiroids are frequently found to be introverted loners. It is the epiphenomenon of the vampire cult and spans a quite wide spectrum, but the fundamental ingredients of blood, death, fear and evil remain constant. However, even mimetic-vampiroids frequently evince narcissistic personality disorders as well as schizotypal disorders. These relatively harmless representatives of the subculture display imitative “vampire” behaviour indicative of theatrical posturing. Ultra-vampiroids, thankfully very much fewer in number than their mimetic counterparts at the other end of the spectrum, often belong to extremist sects who espouse diabolism and vary in their degree of fanaticism.

To make this vampiroidic spectrum more comprehensible certain specialist terms need to be understood:

Aetiology: the study of the causes of illnesses and diseases, including vampiroidism.
Anomie: an acute sense of meaningless and loss of identity usually precipitated by personal upheavals.
Archetype: a symbol or myth whose affective power lies in the resonance it has within the supra-individual level of the psyche. Vampiroids respond to the vampire ethos.
Biocidal: tending to the destruction of all life-forms, human or non-human. The vampire is biocidal.
Diachronic: analysing phenomena, including vampiroidism, in a way which represents their chronological development and historical particularity.
Epiphenomenon: the side product of a more fundamental reality.
Ethnocentrism: placing one’s own kind at the centre of all value judgements.
Faustian: expressing the myth of Faust who was driven to make a pact with the devil in order to transcend ordinary human experience. Vampiroids are exceptionally Faustian.
Fissiparous: tending constantly to divide up into smaller groups. Most vampiroid clubs have shown this tendency which has resulted in a proliferation of mainly small groups, rather than a monolithic force.
Immanentisation: making something into an intrinsic part of historical time. Vampiroidism is largely an international phenomenon of the last dozen or so years. They feel that now is their time.
Mimetic-Vampiroidism: purely imitative vampire behaviour, usually based on fantasy exploitation films etc.
Para-Vampiroidism: a form of vampiroidism that adopts the external trappings of the cult while rejecting its ethnocentric pathology as evinced in diabolism and blood-drinking.
Philo-Vampiroidism: predisposed to become a fellow-traveller or supporter of the vampiroid subculture.
Proto-Vampiroidism: a form of paligenetic ultra-vampiroidism that lacks any subtlety whatsoever.
Ultra-Vampiroidism: a form incompatible with mimetic and para-vampiroidism that is highly dangerous.

Little can be learned by studying the propaganda of vampiroid literature because, like its diabolical counterpart, it misrepresents the facts and offers false promises. Claims made by such groups are frequently absurd, but it is on such absurdities that they rely to attract members to their cult. Some might initially feel a sense of “belonging” and “purpose” when they enter these groups, but it does not last, just as the groups themselves do not last but break-up and proliferate with the exception of a tiny handful.

Vampiroid Syndrome and Ultra-Vampiroidism are each afforded a chapter in my vampirological guide ~ The Vampire Hunter’s Handbook. There is also a chapter in The Highgate Vampire titled "Vampires, Vampiroids and Satanists" that makes a clear distinction between “an accursed body which cannot rest in the kindly earth” and those who “want to emulate the undead … [as] more and more misguided individuals … live vampiric lifestyles ~ some with the ambition of ultimately becoming undead when their earthly existence expires.”
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